Skip to main content
  • WORD Research this...
    Search
    Hebrews 12
    • 1   Therfor we that han so greet a cloude of witnessis put to, do we awei al charge, and synne stondinge aboute vs, and bi pacience renne we to the batel purposid to vs,
    • 2   biholdinge in to the makere of feith, and the perfit endere, Jhesu; which whanne ioye was purposid to hym, he suffride the cros, and dispiside confusioun, and sittith on the riythalf of the seet of God.
    • 3   And bithenke ye on hym that suffride siche `ayen seiynge of synful men ayens hym silf, that ye be not maad wery, failinge in youre soulis.
    • 4   For ye ayenstoden not yit `til to blood, fiytyng ayens synne.
    • 5   And ye han foryet the coumfort that spekith to you as to sones, and seith, My sone, nyle thou dispise the teching of the Lord, nether be thou maad weri, the while thou art chastisid of hym.
    • 6   For the Lord chastisith hym that he loueth; he betith euery sone that he resseyueth.
    • 7   Abide ye stille in chastising; God proferith hym to you as to sones. For what sone is it, whom the fadir chastisith not?
    • 8   That if ye `ben out of chastising, whos parteneris ben ye alle maad, thanne ye ben auowtreris, and not sones.
    • 9   And aftirward we hadden fadris of oure fleisch, techeris, and we with reuerence dredden hem. Whethir not myche more we schulen obeische to the fadir of spiritis, and we schulen lyue?
    • 10   And thei in tyme of fewe dayes tauyten vs bi her wille; but this fadir techith to that thing that is profitable, in resseyuynge the halewing of hym.
    • 11   And ech chastisyng in present tyme semeth to be not of ioye, but of sorewe; but aftirward it schal yelde fruyt of riytwisnesse moost pesible to men exercisid bi it.
    • 12   For whiche thing reise ye slowe hondis,
    • 13   and knees vnboundun, and make ye riytful steppis to youre feet; that no man haltinge erre, but more be heelid.
    • 14   Sue ye pees with alle men, and holynesse, with out which no man schal se God.
    • 15   Biholde ye, that no man faile to the grace of God, that no roote of bittirnesse buriownynge vpward lette, and manye ben defoulid bi it;
    • 16   that no man be letchour, ether vnhooli, as Esau, which for o mete seelde hise firste thingis.
    • 17   For wite ye, that afterward he coueitinge to enherite blessing, was repreued. For he foond not place of penaunce, thouy he souyte it with teeris.
    • 18   But ye han not come to the fier able to be touchid, and able to come to, and to the whirlewynd, and myst, and tempest, and soun of trumpe, and vois of wordis;
    • 19   which thei that herden, excusiden hem, that the word schulde not be maad to hem.
    • 20   For thei beren not that that was seid, And if a beeste touchide the hil, it was stonyd.
    • 21   And so dredeful it was that was seyn, that Moises seide, Y am a ferd, and ful of trembling.
    • 22   But ye han come nyy to the hil Sion, and to the cite of God lyuynge, the heuenli Jerusalem, and to the multitude of many thousynde aungels,
    • 23   and to the chirche of the firste men, whiche ben writun in heuenes, and to God, domesman of alle, and to the spirit of iust perfit men,
    • 24   and to Jhesu, mediatour of the newe testament, and to the sprenging of blood, `betere spekinge than Abel.
    • 25   Se ye, that ye forsake not the spekere; for if thei that forsaken him that spak on the erthe, aschapide not, myche more we that turnen awei fro him that spekith to vs fro heuenes.
    • 26   Whos vois than mouyde the erthe, but now he ayen bihetith, and seith, Yit onys and Y schal moue not oneli erthe, but also heuene.
    • 27   And that he seith, Yit onys, he declarith the translacioun of mouable thingis, as of maad thingis, that tho thingis dwelle, that ben vnmouable.
    • 28   Therfor we resseyuynge the kingdom vnmouable, haue we grace, bi which serue we plesynge to God with drede and reuerence.
    • 29   For oure God is fier that wastith.
  • King James Version (kjv)

    • Active Persistent Session:

      To use a different persistent session key, simply add it above, and click the button below.

      How This All Works

      Your persistent session key, together with your favourite verse, authenticates you. It links to all your notes and tags in the Bible. You can share it with loved ones so they can see your notes and tags.

      However, to modify your notes and tags, you need both the persistent session key and your favourite verse.

      Please Keep Your Favourite Verse Private

      Your persistent session key and favourite verse provide you exclusive access to edit your notes and tags. Think of your persistent session key as a username and your favourite verse as a password. Therefore, ensure your favourite verse is kept private.

      The persistent session key allows viewing, while editing is only possible when the correct favourite verse is provided.

    • Loading...

  • John Wycliffe Bible (c.1395) (wycliffe - 2.4.1)

    2020-08-01

    English (enm)

    The Holy Bible, containing the Old and New Testaments, with the Apocryphal books, in the earliest English versions made from the Latin Vulgate by John Wycliffe and his followers, c.1395

    Source text https://en.wikisource.org/wiki/Bible_(Wycliffe)

    John Wycliffe organized the first complete translation of the Bible into Middle English in the 1380s.

    The translation from the Vulgate was a collaborative effort, and it is not clear which portions are actually Wycliffe's work.

    Church authorities officially condemned the translators of the Bible into vernacular languages and called these heretics Lollards.

    Despite their prohibition, revised versions of Wycliffite Bibles remained in use for about 100 years.

    Wikisource attributes its source as the Wesley Center Online.

    That in turn was derived from the Fedosov transcription on the Slavic Bibles site http://www.sbible.ru

    The source text makes no use of archaic letters that were part of Middle English orthography.
    The Latin letter Yogh [ȝ] was evidently replaced by the letter [y] in the Fedosov transcription.

    The text is available under the Creative Commons Attribution-ShareAlike License.

    Verse numbers were not used in either the earlier or later version of the Wycliffe Bible in the fourteenth century. Each chapter consisted of one unbroken block of text. There were not even any paragraphs. Hence whatever verse numbers we now have in modern editions have been added retrospectively by comparison with other English Bibles and the Latin Vulgate.

    Two books found in the Vulgate, II Esdras and Psalm 151, were never part of the Wycliffe Bible.

    Module build notes:
    1. The Prayer of Manasseh has been separated from 2 Chronicles in order to avoid a critical versification issue.
    cf. In Wikisource it was assigned as 2 Paralipomenon chapter 37.
    2. The Letter of Jeremiah has been joined to Baruch as chapter 6 thereof.
    3. The book order of Wycliffe's Bible differs from that of the Vulg versification used in this module.
    4. There are now 313 notes in the Wikisource document.
    5. The Wikisource text substantially matches that of the nine books in module version 1.0
    6. Each of these five verses not in the Vulg versification was appended to the previous verse: Deut.27.27 Esth.5.15 Ps.38.15 Ps.147.10 Luke.10.43
    7. There are also several verses without any text. Use Sword utility emptyvss to list these.

    • Encoding: UTF-8
    • Direction: LTR
    • LCSH: Bible.Old English (1100-1500)
    • Distribution Abbreviation: wycliffe

    License

    Creative Commons: BY-SA 4.0

    Source (OSIS)

    https://en.wikisource.org/wiki/Bible_(Wycliffe)

    history_1.0
    (2002-09-05) Initial incomplete edition based on the Slavic Bible source text for the Pentateuch and the Gospels only.
    history_2.0
    (2017-03-27) Rebuilt from complete Bible text at Wikisource.
    history_2.1
    (2017-03-28) Minor improvement: Versified Prayer of Manasseh on Wikisource.
    history_2.1.1
    (2017-03-29) Added GlobalOptionFilter=OSISFootnotes (the module already had 14 notes in 2 Samuel, Job and Tobit).
    history_2.2
    (2017-04-03) Rebuilt after 299 notes were added to Pentateuch & Gospels in Wikisource. Minor change to markup of added words.
    history_2.3
    (2019-01-07) Updated toolchain
    history_2.4
    (2020-08-01) title misplacement is fixed for the *Prayer of Jeremiah* in Baruch 6
    history_2.4.1
    (2022-08-06) Fix typo in DistributionLicense
API: Hebrews 12 1315fb4c2d60c01d7610b511e648a7f6100498d2

Basic Hash Usage Explained

At getBible, we've established a robust system to keep our API synchronized with the Crosswire project's modules. Let me explain how this integration works in simple terms.

We source our Bible text directly from the Crosswire modules. To monitor any updates, we generate "hash values" for each chapter, book, and translation. These hash values serve as unique identifiers that change only when the underlying content changes, thereby ensuring a tight integration between getBible and the Crosswire modules.

Every month, an automated process runs for approximately three hours. During this window, we fetch the latest Bible text from the Crosswire modules. Subsequently, we compare the new hash values and the text with the previous ones. Any detected changes trigger updates to both our official getBible hash repository and the Bible API for all affected translations. This system has been operating seamlessly for several years.

Once the updates are complete, any application utilizing our Bible API should monitor the hash values at the chapter, book, or translation level. Spotting a change in these values indicates that they should update their respective systems.

Hash values can change due to various reasons, including textual corrections like adding omitted verses, rectifying spelling errors, or addressing any discrepancies flagged by the publishers maintaining the modules at Crosswire.

The Crosswire initiative, also known as the SWORD Project, is the "source of truth" for getBible. Any modifications in the Crosswire modules get reflected in our API within days, ensuring our users access the most precise and current Bible text. We pledge to uphold this standard as long as getBible exists and our build scripts remain operational.

We're united in our mission to preserve the integrity and authenticity of the Bible text. If you have questions or require additional information, please use our support system. We're here to assist and will respond promptly.

Thank you for your understanding and for being an integral part of the getBible community.

Favourite Verse

You should select one of your favourite verses.

This verse in combination with your session key will be used to authenticate you in the future.

This is currently the active session key.

Should you have another session key from a previous session.
You can add it here to load your previous session.

Hebrews 12:

Sharing the Word of God with the world.
  • Share Text
    ...
  • Share Link
Notes Tags

Hebrews 12:1

Tagging this verse.

The active verse selected text should load here.

Active

Available Tags

Drag and drop the desired tag from the available ones to the active area.

To un-tag a verse, drag and drop the desired tag from active to the available tags area.

Notes Share

Edit Tag

Create Tag

Hebrews 12:1

Notes on this verse.

The active verse selected text should load here.

Tags Share
To share His Word!
getBible.net