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    Ruth 2
    •   Forsothe a myyti man and a man `of grete richessis, `Booz bi name, `was kynysman of Elymelech.
    •   And Ruth of Moab seide to hir modir in lawe, If thou comaundist, Y schal go in to the feeld, and Y schal gadere eeris of corn that fleen the hondis of reperis, where euer Y schal fynde grace of an hosebonde man merciful in me. To whom sche answeride, Go, my douyter.
    •   Therfor `sche yede, and gaderide eeris of corn after the backis of reperis. Forsothe it bifelde, that `thilke feeld hadde a lord, Booz bi name, that was of the kynrede of Elymelech.
    •   And lo! he cam fro Bethleem. And he seide to the reperis, The Lord be with you. Whiche answeriden to hym, The Lord blesse thee.
    •   And Booz seide to the yong man that was souereyn to the reperis, Who is this damysel?
    •   Whiche answeride, This is the womman of Moab, that cam with Noemy fro the cuntrey of Moab; and sche preiede,
    •   that sche schulde gedere eeris of corn leeuynge bihynde, and sue the `steppis of reperis; and fro the morewtid til now sche stondith in the feeld, and sotheli nethir at a moment sche turnede ayen hoom.
    •   And Booz seide to Ruth, Douytir, here thou; go thou not in to anothir feelde to gadere, nether go awei fro this place, but be thou ioyned to my dameselis,
    •   and sue thou where thei repen; for Y comaundide to my children, that `no man be diseseful to thee; but also if thou thirstist, go to the fardels, and drynke `watris, of whiche my children drynken.
    • 10   And sche felde on hir face, and worschipide on the erthe; and seide to hym, Wherof is this to me, that Y schulde fynde grace bifor thin iyen, that thou woldist knowe me a straunge womman?
    • 11   To whom he answeride, Alle thingis ben teld to me, whiche thou didist to thi modir in lawe after the deeth of thin hosebonde, and that thou hast forsake thi fadir and modir, and the lond `in which thou were borun, and hast come to a puple, whom thou `knowist not bifore.
    • 12   The Lord yelde to thee for thi werk, and resseyue thou ful mede of the Lord God of Israel, to whom thou camest, and vndir whose wengis thou fleddist.
    • 13   And sche seide, My lord, Y haue founde grace bifor thin iyen, which hast coumfortid me, and hast spoke to the herte of thin handmaide, which am not lijk oon of thi damesels.
    • 14   And Booz seide to hir, Whanne the our of etyng is, come thou hidur, and ete breed, and wete thi mussel in vynegre. Therfor sche sat at the `side of reperis; and he dresside to hir potage, and sche eet, and was fillid; and sche took the relifs.
    • 15   And sche roos fro thennus to gadere eeris of corn bi custom. Forsothe Booz comaundide to hise children, and seide, Also if sche wole repe with you,
    • 16   forbede ye not hir, and also `of youre handfuls caste ye forth of purpos, and suffre ye to abide, that sche gadere with out schame; and no man repreue hir gaderynge.
    • 17   Therfor sche gaderide in the feeld `til to euentid; and sche beet with a yerde, and schook out tho thingis that sche hadde gaderid; and sche foond of barly as the mesure of ephi, that is, thre buschels.
    • 18   Which sche bar, and turnede ayen in to the citee, and schewide to hir modir in lawe; ferthermore sche brouyte forth, `and yaf to hir the relifs of hir mete, with which mete sche was fillid.
    • 19   And the modir in lawe seide to hir, Where `gaderidist thou to dai, and where `didist thou werk? Blessid be he, that hadde mercy on thee. And sche telde to hir, at whom sche wrouyte; and sche seide the name `of the man, that he was clepid Booz.
    • 20   To whom Noemy answeride, Blessid be he of the Lord, for he kepte also to deed men the same grace, which he yaf to the quike. And eft sche seide, He is oure kynysman.
    • 21   And Ruth seide, Also he comaundide this to me, that so longe Y schulde be ioyned to hise reperis, til alle the cornes weren repid.
    • 22   To whom hir modir in lawe seide, My douyter, it is betere that thou go `out to repe with hise damysels, lest in another feeld ony man ayenstonde thee.
    • 23   `Therfor sche was ioyned to the damesels of Booz; and so longe sche rap with hem, til bothe barli and wheete weren closid in the bernys.
  • King James Version (kjv)
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  • John Wycliffe Bible (c.1395) (wycliffe - 2.4.1)

    2020-08-01

    English (enm)

    The Holy Bible, containing the Old and New Testaments, with the Apocryphal books, in the earliest English versions made from the Latin Vulgate by John Wycliffe and his followers, c.1395

    Source text https://en.wikisource.org/wiki/Bible_(Wycliffe)

    John Wycliffe organized the first complete translation of the Bible into Middle English in the 1380s.

    The translation from the Vulgate was a collaborative effort, and it is not clear which portions are actually Wycliffe's work.

    Church authorities officially condemned the translators of the Bible into vernacular languages and called these heretics Lollards.

    Despite their prohibition, revised versions of Wycliffite Bibles remained in use for about 100 years.

    Wikisource attributes its source as the Wesley Center Online.

    That in turn was derived from the Fedosov transcription on the Slavic Bibles site http://www.sbible.ru

    The source text makes no use of archaic letters that were part of Middle English orthography.
    The Latin letter Yogh [ȝ] was evidently replaced by the letter [y] in the Fedosov transcription.

    The text is available under the Creative Commons Attribution-ShareAlike License.

    Verse numbers were not used in either the earlier or later version of the Wycliffe Bible in the fourteenth century. Each chapter consisted of one unbroken block of text. There were not even any paragraphs. Hence whatever verse numbers we now have in modern editions have been added retrospectively by comparison with other English Bibles and the Latin Vulgate.

    Two books found in the Vulgate, II Esdras and Psalm 151, were never part of the Wycliffe Bible.

    Module build notes:
    1. The Prayer of Manasseh has been separated from 2 Chronicles in order to avoid a critical versification issue.
    cf. In Wikisource it was assigned as 2 Paralipomenon chapter 37.
    2. The Letter of Jeremiah has been joined to Baruch as chapter 6 thereof.
    3. The book order of Wycliffe's Bible differs from that of the Vulg versification used in this module.
    4. There are now 313 notes in the Wikisource document.
    5. The Wikisource text substantially matches that of the nine books in module version 1.0
    6. Each of these five verses not in the Vulg versification was appended to the previous verse: Deut.27.27 Esth.5.15 Ps.38.15 Ps.147.10 Luke.10.43
    7. There are also several verses without any text. Use Sword utility emptyvss to list these.

    • Encoding: UTF-8
    • Direction: LTR
    • LCSH: Bible.Old English (1100-1500)
    • Distribution Abbreviation: wycliffe

    License

    Creative Commons: BY-SA 4.0

    Source (OSIS)

    https://en.wikisource.org/wiki/Bible_(Wycliffe)

    history_1.0
    (2002-09-05) Initial incomplete edition based on the Slavic Bible source text for the Pentateuch and the Gospels only.
    history_2.0
    (2017-03-27) Rebuilt from complete Bible text at Wikisource.
    history_2.1
    (2017-03-28) Minor improvement: Versified Prayer of Manasseh on Wikisource.
    history_2.1.1
    (2017-03-29) Added GlobalOptionFilter=OSISFootnotes (the module already had 14 notes in 2 Samuel, Job and Tobit).
    history_2.2
    (2017-04-03) Rebuilt after 299 notes were added to Pentateuch & Gospels in Wikisource. Minor change to markup of added words.
    history_2.3
    (2019-01-07) Updated toolchain
    history_2.4
    (2020-08-01) title misplacement is fixed for the *Prayer of Jeremiah* in Baruch 6
    history_2.4.1
    (2022-08-06) Fix typo in DistributionLicense

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Ruth 2:

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