Skip to main content
  • WORD Research this...
    Jeremiah 25
    •   The word of the Lord, that was maad to Jeremye, of al the puple of Juda, in the fourthe yeer of Joachym, the sone of Josie, the king of Juda, aftir that Jeconye was translatid in to Babiloyne; thilke is the firste yeer of Nabugodonosor, kyng of Babiloyne; which word Jeremy,
    •   the prophete, spak to al the puple of Juda, and to alle the dwelleris of Jerusalem, and seide,
    •   Fro the threttenthe yeer of the rewme of Josie, the sone of Amon, the kyng of Juda, `til to this dai, this is the three and twentithe yeer, the word of the Lord was maad to me; and Y spak to you, and Y roos bi niyt and spak, and ye herden not.
    •   And the Lord sente to you alle hise seruauntis profetis, and roos ful eerli, and sente, and ye herden not, nether ye bowiden youre eeris, for to here;
    •   whanne he seide, Turne ye ayen, ech man fro his yuel weie, and fro youre worste thouytis, and ye schulen dwelle in the lond whiche the Lord yaf to you, and to youre fadris, fro the world and til in to the world.
    •   And nyle ye go aftir alien goddis, that ye serue hem, and worschipe hem, nether terre ye me to wrathfulnesse, in the werkis of youre hondis, and Y schal not turmente you.
    •   And ye herden not me, seith the Lord, that ye terreden me to wrathfulnesse in the werkis of youre hondis, in to youre yuel.
    •   Therfor the Lord of oostis seith these thingis, For that that ye herden not my wordis, lo!
    •   Y schal sende, and take alle the kynredis of the north, seith the Lord, and Nabugodonosor, my seruaunt, the kyng of Babiloyne; and Y schal bringe hem on this lond, and on the dwelleris therof, and on alle naciouns, that ben in the cumpas therof; and Y schal sle hem, and Y schal sette hem in to wondryng, and in to hissyng, and in to euerlastynge wildirnessis.
    • 10   And Y schal leese of hem the vois of ioye, and the vois of gladnesse, the vois of spouse, and the vois of spousesse, the vois of queerne, and the liyt of the lanterne.
    • 11   And al the lond therof schal be in to wildirnesse, and in to wondring; and alle these folkis schulen serue the king of Babiloyne seuenti yeer.
    • 12   And whanne seuenti yeer ben fillid, Y schal visite on the kyng of Babiloyne, and on that folc the wickidnesse of hem, seith the Lord, and on the lond of Caldeis, and Y schal set it in to euerlastynge wildirnesses.
    • 13   And Y schal brynge on that lond alle my wordis whiche Y spak ayens it, al thing that is writun in this book; what euer thingis Jeremye profeside ayens alle folkis;
    • 14   for thei serueden to hem, whanne thei weren many folkis, and grete kingis; and Y schal yelde to hem aftir the werkis of hem, and aftir the dedis of her hondis.
    • 15   For the Lord of oostis, God of Israel, seith thus, Take thou the cuppe of wyn of this woodnesse fro myn hond, and thou schal birle therof to alle hethene men, to whiche Y schal sende thee.
    • 16   And thei schulen drynke, and schulen be disturblid, and schulen be woode of the face of swerd, which Y schal sende among hem.
    • 17   And Y took the cuppe fro the hond of the Lord, and Y birlide to alle folkis, to whiche the Lord sente me;
    • 18   to Jerusalem, and to alle the citees of Juda, and to the kyngis therof, and to the princes therof; that Y schulde yyue hem in to wildirnesse, and in to wondring, and in to hissyng, and in to cursing, as this dai is; to Farao,
    • 19   the king of Egipt, and to hise seruauntis, and to hise princes, and to al hise puple;
    • 20   and to alle men generali, to alle the kyngis of the lond Ansitidis, and to alle the kyngis of the lond of Filistiym, and to Ascalon, and to Gaza, and to Acoron, and to the residues of Azotus;
    • 21   to Idumee, and to Moab, and to the sones of Amon;
    • 22   and to alle the kyngis of Tirus, and to alle the kingis of Sidon, and to the kingis of the lond of ilis that ben biyendis the see;
    • 23   and to Dedan, and Theman, and Buz, and to alle men that ben clippid on the long heer;
    • 24   and to alle the kingis of Arabie, and to alle the kingis of the west, that dwellen in desert;
    • 25   and to alle the kingis of Zambri, and to alle the kingis of Elam, and to alle the kyngis of Medeis; and to alle the kingis of the north,
    • 26   of niy and of fer, to ech man ayens his brothir; and to alle the rewmes of erthe, that ben on the face therof; and kyng Sesac schal drynke after hem.
    • 27   And thou schalt seie to hem, The Lord of oostis, God of Israel, seith these thingis, Drynke ye, and be ye drunkun, and spue ye, and falle ye doun, and nyle ye rise fro the face of swerd which Y schal sende among you.
    • 28   And whanne thei nylen take the cuppe fro thin hond, that thei drynke, thou schalt seie to hem, The Lord of oostis seith these thingis, Ye drynkynge schulen drynke;
    • 29   for lo! in the citee in which my name is clepid to help, Y bigynne to turmente, and schulen ye as innocentis be with out peyne? ye schulen not be with out peyne, for Y clepe swerd on alle the dwelleris of erthe, seith the Lord of oostis.
    • 30   And thou schalt profesie to hem alle these wordis, and thou schalt seie to hem, The Lord schal rore fro an hiy, and fro his hooli dwellyng place he schal yyue his vois; he rorynge schal rore on his fairnesse; a myry song, as of men tredynge in pressouris, schal be sungun ayens alle dwelleris of erthe.
    • 31   Sown is comun til to the laste partis of erthe, for whi doom is to the Lord with folkis, he is demed with ech fleisch; the Lord seith, Y haue youe wickid men to the swerd.
    • 32   The Lord of oostis seith these thingis, Lo! turment schal go out fro folk in to folk, and a greet whirlwynd schal go out fro the endis of erthe.
    • 33   And the slayn men of the Lord schulen be in that dai fro the ende of the erthe `til to the ende therof; thei schulen not be biweilid, nether schulen be gaderid togidere, nether schulen be biried; thei schulen ligge in to a dunghil on the face of erthe.
    • 34   Yelle, ye scheepherdis, and crye, and, ye princypals of the floc, bispreynge you with aische; for youre daies ben fillid, that ye be slayn, and youre scateryngis ben fillid, and ye schulen falle as precious vessels.
    • 35   And fleyng schal perische fro scheepherdis, and sauyng schal perische fro the principals of the floc.
    • 36   The vois of the crye of scheepherdis, and the yellyng of the principals of the floc, for the Lord hath wastid the lesewis of hem.
    • 37   And the feeldis of pees weren stille, for the face of wraththe of the strong veniaunce of the Lord.
    • 38   He as a lion hath forsake his tabernacle, for the lond of hem is maad in to desolacioun, of the face of wraththe of the culuer, and of the face of wraththe of the strong veniaunce of the Lord.
  • King James Version (kjv)
    • Active Persistent Session:

      To use a different persistent session key, simply add it above, and click the button below.

      How This All Works

      Your persistent session key, together with your favourite verse, authenticates you. It links to all your notes and tags in the Bible. You can share it with loved ones so they can see your notes and tags.

      However, to modify your notes and tags, you need both the persistent session key and your favourite verse.

      Please Keep Your Favourite Verse Private

      Your persistent session key and favourite verse provide you exclusive access to edit your notes and tags. Think of your persistent session key as a username and your favourite verse as a password. Therefore, ensure your favourite verse is kept private.

      The persistent session key allows viewing, while editing is only possible when the correct favourite verse is provided.

    • Loading...
  • John Wycliffe Bible (c.1395) (wycliffe - 2.4.1)

    2020-08-01

    English (enm)

    The Holy Bible, containing the Old and New Testaments, with the Apocryphal books, in the earliest English versions made from the Latin Vulgate by John Wycliffe and his followers, c.1395

    Source text https://en.wikisource.org/wiki/Bible_(Wycliffe)

    John Wycliffe organized the first complete translation of the Bible into Middle English in the 1380s.

    The translation from the Vulgate was a collaborative effort, and it is not clear which portions are actually Wycliffe's work.

    Church authorities officially condemned the translators of the Bible into vernacular languages and called these heretics Lollards.

    Despite their prohibition, revised versions of Wycliffite Bibles remained in use for about 100 years.

    Wikisource attributes its source as the Wesley Center Online.

    That in turn was derived from the Fedosov transcription on the Slavic Bibles site http://www.sbible.ru

    The source text makes no use of archaic letters that were part of Middle English orthography.
    The Latin letter Yogh [ȝ] was evidently replaced by the letter [y] in the Fedosov transcription.

    The text is available under the Creative Commons Attribution-ShareAlike License.

    Verse numbers were not used in either the earlier or later version of the Wycliffe Bible in the fourteenth century. Each chapter consisted of one unbroken block of text. There were not even any paragraphs. Hence whatever verse numbers we now have in modern editions have been added retrospectively by comparison with other English Bibles and the Latin Vulgate.

    Two books found in the Vulgate, II Esdras and Psalm 151, were never part of the Wycliffe Bible.

    Module build notes:
    1. The Prayer of Manasseh has been separated from 2 Chronicles in order to avoid a critical versification issue.
    cf. In Wikisource it was assigned as 2 Paralipomenon chapter 37.
    2. The Letter of Jeremiah has been joined to Baruch as chapter 6 thereof.
    3. The book order of Wycliffe's Bible differs from that of the Vulg versification used in this module.
    4. There are now 313 notes in the Wikisource document.
    5. The Wikisource text substantially matches that of the nine books in module version 1.0
    6. Each of these five verses not in the Vulg versification was appended to the previous verse: Deut.27.27 Esth.5.15 Ps.38.15 Ps.147.10 Luke.10.43
    7. There are also several verses without any text. Use Sword utility emptyvss to list these.

    • Encoding: UTF-8
    • Direction: LTR
    • LCSH: Bible.Old English (1100-1500)
    • Distribution Abbreviation: wycliffe

    License

    Creative Commons: BY-SA 4.0

    Source (OSIS)

    https://en.wikisource.org/wiki/Bible_(Wycliffe)

    history_1.0
    (2002-09-05) Initial incomplete edition based on the Slavic Bible source text for the Pentateuch and the Gospels only.
    history_2.0
    (2017-03-27) Rebuilt from complete Bible text at Wikisource.
    history_2.1
    (2017-03-28) Minor improvement: Versified Prayer of Manasseh on Wikisource.
    history_2.1.1
    (2017-03-29) Added GlobalOptionFilter=OSISFootnotes (the module already had 14 notes in 2 Samuel, Job and Tobit).
    history_2.2
    (2017-04-03) Rebuilt after 299 notes were added to Pentateuch & Gospels in Wikisource. Minor change to markup of added words.
    history_2.3
    (2019-01-07) Updated toolchain
    history_2.4
    (2020-08-01) title misplacement is fixed for the *Prayer of Jeremiah* in Baruch 6
    history_2.4.1
    (2022-08-06) Fix typo in DistributionLicense

Basic Hash Usage Explained

At getBible, we've established a robust system to keep our API synchronized with the Crosswire project's modules. Let me explain how this integration works in simple terms.

We source our Bible text directly from the Crosswire modules. To monitor any updates, we generate "hash values" for each chapter, book, and translation. These hash values serve as unique identifiers that change only when the underlying content changes, thereby ensuring a tight integration between getBible and the Crosswire modules.

Every month, an automated process runs for approximately three hours. During this window, we fetch the latest Bible text from the Crosswire modules. Subsequently, we compare the new hash values and the text with the previous ones. Any detected changes trigger updates to both our official getBible hash repository and the Bible API for all affected translations. This system has been operating seamlessly for several years.

Once the updates are complete, any application utilizing our Bible API should monitor the hash values at the chapter, book, or translation level. Spotting a change in these values indicates that they should update their respective systems.

Hash values can change due to various reasons, including textual corrections like adding omitted verses, rectifying spelling errors, or addressing any discrepancies flagged by the publishers maintaining the modules at Crosswire.

The Crosswire initiative, also known as the SWORD Project, is the "source of truth" for getBible. Any modifications in the Crosswire modules get reflected in our API within days, ensuring our users access the most precise and current Bible text. We pledge to uphold this standard as long as getBible exists and our build scripts remain operational.

We're united in our mission to preserve the integrity and authenticity of the Bible text. If you have questions or require additional information, please use our support system. We're here to assist and will respond promptly.

Thank you for your understanding and for being an integral part of the getBible community.

Favourite Verse

You should select one of your favourite verses.

This verse in combination with your session key will be used to authenticate you in the future.

This is currently the active session key.

Should you have another session key from a previous session.
You can add it here to load your previous session.

Jeremiah 25:

Sharing the Word of God with the world.
  • Share Text
    ...
  • Share Link

Jeremiah 25:1

Tagging this verse.

The active verse selected text should load here.

Active

Available Tags

Drag and drop the desired tag from the available ones to the active area.

To un-tag a verse, drag and drop the desired tag from active to the available tags area.

Edit Tag

Create Tag

Jeremiah 25:1

Notes on this verse.

The active verse selected text should load here.