Skip to main content
  • WORD Research this...
    Ezekiel 27
    •   And the word of the Lord was maad to me,
    •   and he seide, Therfor thou, sone of man, take weilyng on Tire.
    •   And thou schalt seie to Tire, that dwellith in the entryng of the see, to the marchaundie of puplis to many ilis, The Lord God seith these thingis, O! Tire, thou seidist, Y am of perfit fairnesse,
    •   and Y am set in the herte of the see. Thei that ben in thi coostis that bildiden thee, filliden thi fairnesse;
    •   thei bildiden thee with fir trees of Sanyr, with alle werkis of boordis of the see; thei token a cedre of the Liban, to make a mast to thee.
    •   Thei hewiden ookis of Bala in to thin ooris, thei maden to thee thi seetis of roweris of yuer of Ynde, and cabans of the ilis of Italie.
    •   Dyuerse biys, `ether whijt silk, of Egipt, was wouun to thee in to a veil, that it schulde be set in the mast; iacynct and purpur of the ilis of Elisa weren maad thin hiling.
    •   The dwelleris of Sidon and Aradians weren thi roweris; Tire, thi wise men weren maad thi gouernouris.
    •   The elde men of Biblos, and the prudent men therof, hadden schipmen to the seruyse of thi dyuerse araye of houshold; alle the schippis of the see, and the schip men of tho, weren in the puple of thi marchaundie.
    • 10   Perseis, and Lidians, and Libians weren in thin oost; thi men werriours hangiden in thee a scheeld and helm, for thin ournyng.
    • 11   Sones Aradians with thin oost weren on thi wallis in thi cumpas; but also Pigmeis, that weren in thi touris, hangiden her arowe casis in thi wallis bi cumpas; thei filliden thi fairnesse.
    • 12   Cartagynensis, thi marchauntis, of the multitude of alle richessis filliden thi feiris, with siluer, and irun, with tyn, and leed.
    • 13   Greece, and Tubal, and Mosoch, thei weren thi marchauntis, and brouyten boonde men and brasun vessels to thi puple.
    • 14   Fro the hous of Thogorma thei brouyten horsis, and horse men, and mulis, to thi chepyng.
    • 15   The sones of Dedan weren thi marchauntis; many ilis the marchaundie of thin hond, chaungiden teeth of yuer, and of hebennus, in thi prijs.
    • 16   Sirie was thi marchaunt, for the multitude of thi werkis thei settiden forth in thi marcat gemme, and purpur, and clothis wouun dyuersli at the maner of scheeldis, and bijs, and seelk, and cochod, ether auer de peis.
    • 17   Juda and the lond of Israel weren thi marchauntis in the beste wheete, and settiden forth in thi feiris bawme, and hony, and oile, and resyn.
    • 18   Damassen was thi marchaunt, in the multitude of thi werkis, in the multitude of dyuerse richessis, in fat wyn, in wollis of best colour.
    • 19   Dan, and Greece, and Mosel, settiden forth in thi fairis irun maad suteli, gumme of myrre, and calamus, that is, a spice swete smellynge, in thi marchaundie.
    • 20   Dedan weren thi marchauntis, in tapitis to sitte.
    • 21   Arabie and alle the princes of Cedar, thei weren the marchauntis of thin hond; with lambren, and wetheris, and kidis thi marchauntis camen to thee.
    • 22   The silleris of Saba and of Rema, thei weren thi marchauntis, with alle the beste swete smellynge spices, and preciouse stoon, and gold, which thei settiden forth in thi marcat.
    • 23   Aran, and Chenne, and Eden, weren thi marchauntis; Sabba, and Assur, and Chelmath, weren thi silleris.
    • 24   Thei weren thi marchaundis in many maneres, in fardels of iacinct and of clothis of many colours, and of preciouse richessis, that weren wlappid and boundun with coordis.
    • 25   Also schippis of the see hadden cedris in her marchaundies; thi princes weren in thi marchaundie; and thou were fillid, and were glorified greetli in the herte of the see.
    • 26   Thi rowers brouyten thee in many watris, the south wynd al to-brak thee; in the herte of the see weren thi richessis,
    • 27   and thi tresours, and thi many fold instrument. Thi schip men, and thi gouernouris that helden thi purtenaunce of houshold, and weren souereyns of thi puple, and thi men werriours that weren in thee, with al thi multitude which is in the myddis of thee, schulen falle doun in the herte of the see, in the dai of thi fallyng.
    • 28   Schippis schulen be disturblid of the sown of the cry of thi gouernours;
    • 29   and alle men that helden oore, schulen go doun of her shippis. Shipmen and alle gouernouris of the see shulen stonde in the lond;
    • 30   and schulen yelle on thee with greet vois. And thei shulen cry bitterli, and thei schulen caste poudur on her heedis, and schulen be spreynt with aische.
    • 31   And thei schulen shaue ballidnesse on thee, and schulen be gird with hairis, and thei schulen biwepe thee in bitternesse of soule, with most bittir wepyng.
    • 32   And thei schulen take on thee a song of mourenyng, and thei schulen biweile thee, Who is as Tire, that was doumb in the myddis of the see?
    • 33   And thou, Tire, fillidist many puplis in the goyng out of thi marchaundies of the see; in the multitude of thi richessis, and of thi puplis, thou madist riche the kingis of erthe.
    • 34   Now thou art al to-brokun of the see, in the depthis of watris. Thi richessis and al thi multitude that was in the myddis of thee fellen doun;
    • 35   alle the dwelleris of ilis and the kyngis of tho weren astonyed on thee. Alle thei weren smytun with tempest, and chaungiden cheris;
    • 36   the marchauntis of puplis hissiden on thee. Thou art brouyt to nouyt, and thou schalt not be til `in to with outen ende.
  • King James Version (kjv)
    • Active Persistent Session:

      To use a different persistent session key, simply add it above, and click the button below.

      How This All Works

      Your persistent session key, together with your favourite verse, authenticates you. It links to all your notes and tags in the Bible. You can share it with loved ones so they can see your notes and tags.

      However, to modify your notes and tags, you need both the persistent session key and your favourite verse.

      Please Keep Your Favourite Verse Private

      Your persistent session key and favourite verse provide you exclusive access to edit your notes and tags. Think of your persistent session key as a username and your favourite verse as a password. Therefore, ensure your favourite verse is kept private.

      The persistent session key allows viewing, while editing is only possible when the correct favourite verse is provided.

    • Loading...
  • John Wycliffe Bible (c.1395) (wycliffe - 2.4.1)

    2020-08-01

    English (enm)

    The Holy Bible, containing the Old and New Testaments, with the Apocryphal books, in the earliest English versions made from the Latin Vulgate by John Wycliffe and his followers, c.1395

    Source text https://en.wikisource.org/wiki/Bible_(Wycliffe)

    John Wycliffe organized the first complete translation of the Bible into Middle English in the 1380s.

    The translation from the Vulgate was a collaborative effort, and it is not clear which portions are actually Wycliffe's work.

    Church authorities officially condemned the translators of the Bible into vernacular languages and called these heretics Lollards.

    Despite their prohibition, revised versions of Wycliffite Bibles remained in use for about 100 years.

    Wikisource attributes its source as the Wesley Center Online.

    That in turn was derived from the Fedosov transcription on the Slavic Bibles site http://www.sbible.ru

    The source text makes no use of archaic letters that were part of Middle English orthography.
    The Latin letter Yogh [ȝ] was evidently replaced by the letter [y] in the Fedosov transcription.

    The text is available under the Creative Commons Attribution-ShareAlike License.

    Verse numbers were not used in either the earlier or later version of the Wycliffe Bible in the fourteenth century. Each chapter consisted of one unbroken block of text. There were not even any paragraphs. Hence whatever verse numbers we now have in modern editions have been added retrospectively by comparison with other English Bibles and the Latin Vulgate.

    Two books found in the Vulgate, II Esdras and Psalm 151, were never part of the Wycliffe Bible.

    Module build notes:
    1. The Prayer of Manasseh has been separated from 2 Chronicles in order to avoid a critical versification issue.
    cf. In Wikisource it was assigned as 2 Paralipomenon chapter 37.
    2. The Letter of Jeremiah has been joined to Baruch as chapter 6 thereof.
    3. The book order of Wycliffe's Bible differs from that of the Vulg versification used in this module.
    4. There are now 313 notes in the Wikisource document.
    5. The Wikisource text substantially matches that of the nine books in module version 1.0
    6. Each of these five verses not in the Vulg versification was appended to the previous verse: Deut.27.27 Esth.5.15 Ps.38.15 Ps.147.10 Luke.10.43
    7. There are also several verses without any text. Use Sword utility emptyvss to list these.

    • Encoding: UTF-8
    • Direction: LTR
    • LCSH: Bible.Old English (1100-1500)
    • Distribution Abbreviation: wycliffe

    License

    Creative Commons: BY-SA 4.0

    Source (OSIS)

    https://en.wikisource.org/wiki/Bible_(Wycliffe)

    history_1.0
    (2002-09-05) Initial incomplete edition based on the Slavic Bible source text for the Pentateuch and the Gospels only.
    history_2.0
    (2017-03-27) Rebuilt from complete Bible text at Wikisource.
    history_2.1
    (2017-03-28) Minor improvement: Versified Prayer of Manasseh on Wikisource.
    history_2.1.1
    (2017-03-29) Added GlobalOptionFilter=OSISFootnotes (the module already had 14 notes in 2 Samuel, Job and Tobit).
    history_2.2
    (2017-04-03) Rebuilt after 299 notes were added to Pentateuch & Gospels in Wikisource. Minor change to markup of added words.
    history_2.3
    (2019-01-07) Updated toolchain
    history_2.4
    (2020-08-01) title misplacement is fixed for the *Prayer of Jeremiah* in Baruch 6
    history_2.4.1
    (2022-08-06) Fix typo in DistributionLicense

Basic Hash Usage Explained

At getBible, we've established a robust system to keep our API synchronized with the Crosswire project's modules. Let me explain how this integration works in simple terms.

We source our Bible text directly from the Crosswire modules. To monitor any updates, we generate "hash values" for each chapter, book, and translation. These hash values serve as unique identifiers that change only when the underlying content changes, thereby ensuring a tight integration between getBible and the Crosswire modules.

Every month, an automated process runs for approximately three hours. During this window, we fetch the latest Bible text from the Crosswire modules. Subsequently, we compare the new hash values and the text with the previous ones. Any detected changes trigger updates to both our official getBible hash repository and the Bible API for all affected translations. This system has been operating seamlessly for several years.

Once the updates are complete, any application utilizing our Bible API should monitor the hash values at the chapter, book, or translation level. Spotting a change in these values indicates that they should update their respective systems.

Hash values can change due to various reasons, including textual corrections like adding omitted verses, rectifying spelling errors, or addressing any discrepancies flagged by the publishers maintaining the modules at Crosswire.

The Crosswire initiative, also known as the SWORD Project, is the "source of truth" for getBible. Any modifications in the Crosswire modules get reflected in our API within days, ensuring our users access the most precise and current Bible text. We pledge to uphold this standard as long as getBible exists and our build scripts remain operational.

We're united in our mission to preserve the integrity and authenticity of the Bible text. If you have questions or require additional information, please use our support system. We're here to assist and will respond promptly.

Thank you for your understanding and for being an integral part of the getBible community.

Favourite Verse

You should select one of your favourite verses.

This verse in combination with your session key will be used to authenticate you in the future.

This is currently the active session key.

Should you have another session key from a previous session.
You can add it here to load your previous session.

Ezekiel 27:

Sharing the Word of God with the world.
  • Share Text
    ...
  • Share Link

Ezekiel 27:1

Tagging this verse.

The active verse selected text should load here.

Active

Available Tags

Drag and drop the desired tag from the available ones to the active area.

To un-tag a verse, drag and drop the desired tag from active to the available tags area.

Edit Tag

Create Tag

Ezekiel 27:1

Notes on this verse.

The active verse selected text should load here.